PROLOGUE · THE ROAD BEHIND US
In Part 1, our journey began with this: “Tarot was not born as a form of divination.”
Fifteenth-century Italy. People dealt cards, played trumps, won, and lost. The cards were not there to say, “I will tell you your future.”
Tarot began, first of all, as cards for playing a game.
Today, exhibitions at institutions such as the Warburg Institute and the Morgan Library & Museum also present tarot as a roughly six-hundred-year history of transformation—from a Renaissance card game to divination, self-reflection, and artistic expression.[1][2]
We have come a long way since then. In this final part, let us look back once more over that six-hundred-year journey.
And then let us think about one last question:
After changing so much, why do people still pick up tarot cards today?
01 · BEFORE DIVINATION
At First, Nobody Was
Reading the Future
The earliest tarot decks already contained an Emperor. A Pope. Lovers. Death. The Star. The Sun. The World. And then there was the strange figure of the Fool.

Back to the beginning
The Fool before divinationThe Fool from the Visconti-Sforza Tarot, c.1450. Today the card carries many layers of meaning, but tarot in this period was first and foremost a game.
Visconti-Sforza Tarot, The Fool, c.1450 / Public domain / Wikimedia CommonsView image and rights statementBut those images did not begin with the divinatory meanings familiar to us today. They showed things that were recognizable to people of their own time: society, religion, morality, fortune, life. They appeared as images on the trump cards of a game.
And yet, from where we stand now, there is something a little uncanny about them. So much of what people encounter in life was already there. Power. Love. Change. Death. Hope. Success. And fortune—the things no human being can completely control.
It was not divination yet. But perhaps the cards already contained enough of human life for later generations to want to find more meaning in them.
02 · A FUTURE IN THE CARDS
Then Someone Tried to See
the “Future” in the Cards
In the eighteenth century, the way people looked at tarot began to change.
Antoine Court de Gébelin believed that the cards might preserve secrets handed down from the ancient world. Today, there is no accepted historical evidence for his theory that tarot came from ancient Egypt.[5]
But people who encountered his ideas began to see tarot as something more than a game.
Then came Etteilla. He developed a practical system for using tarot in divination.[4]
Tarot had changed profoundly.
04 · A WORLD BUILT TOGETHER
Building a World Together
Then came the Hermetic Order of the Golden Dawn.
At the end of the nineteenth century, people gathered to study, systematize, and practice forms of esoteric thought that had developed before them.[6]
Tarot. Kabbalah. Astrology. Alchemy. Color. Numbers. Letters. The elements. A single tarot card could now be linked to many different symbolic systems.
Among the people who studied in that world was Arthur Edward Waite. And also Aleister Crowley.
The two famous decks we now associate with them did not yet exist. But the seeds of both were present in the same place.
05 · HUMAN STORIES
Then Human Beings
Entered the Cards
In 1909: Waite, and Pamela Colman Smith. From their work came the Rider-Waite-Smith Tarot—the RWS.[7][8]
Think again of one card we have returned to many times since Part 1: the Five of Cups.
In older decks, there were five cups. In the RWS deck, there is a person.
A black cloak. Three fallen cups. Two cups still standing. A river. A bridge. A building in the distance.

From numbered card to human story
The RWS Five of CupsThree cups have fallen, two remain, and a bridge leads toward a distant building. A numbered card became a human scene onto which the viewer could bring their own experience.
Pamela Colman Smith, Five of Cups, Rider-Waite-Smith Tarot (1909) / Public domain / Wikimedia CommonsView image and rights statementLook at the card and a story begins. What has this person lost? Why are they not looking at the two cups that remain? Will they ever cross that bridge?
And then, before you notice it, you are no longer thinking only about the person inside the card. You are thinking about yourself.
Smith’s seventy-eight images had an enormous influence on later tarot art. The Morgan Library & Museum’s 2026 exhibition likewise treats the 1909 RWS as a major point of departure for twentieth- and twenty-first-century artists who continued to reinterpret tarot.[2]
06 · ANOTHER BRANCH
But It Did Not Become
the One “Correct” Tarot
From the same world of the Golden Dawn, another path emerged. Crowley. And Frieda Harris.
Together they created the Thoth Tarot. There, rather than everyday human scenes, a single card might concentrate color, form, astrology, Kabbalah, magical philosophy, and many layers of symbolism.[9]
RWS and Thoth look strikingly different. Yet both branched out of the same historical roots.
The Warburg Institute’s 2025 exhibition on six centuries of tarot likewise placed fifteenth-century cards, RWS, Crowley and Harris’s Thoth project, and contemporary artistic tarot within one continuing history of transformation.[1]
By this point, it becomes difficult to say: “Tarot must look like this.”
07 · SURVIVING BY CHANGING
Tarot Has Always
Been Changing
Something that began as play became divination. Divination became connected with esoteric philosophy. Cards that once showed little more than suit symbols gained illustrated stories. The same symbols were redrawn through entirely different philosophies.
And today there are thousands of decks. Classical ones. Fantastic ones. Contemporary ones. Animal decks. Decks rooted in particular cultures. Abstract decks. And, of course, cat tarot decks.
But this is not the history of tarot being broken apart. Perhaps it is the opposite.
Tarot may have survived for six hundred years because it was able to change.
People in each age redrew the cards in a language they could understand. They brought to them the questions their own age needed to ask. That process is still continuing.
08 · DOES IT KNOW THE FUTURE?
So Does Tarot Really
Tell the Future?
Before ending a six-hundred-year journey, let us face this question directly one more time.
Does tarot really have the power to know the future? When we draw a card, is some invisible force at work? Or is it all chance?
Throughout this series, we have never answered: “Yes.” And we have never answered: “No.”
At the very least, supernatural prediction of the future through tarot has not been scientifically established.
But a person looking at a card can still begin to think. They can remember. Associate. See themselves in the image. Imagine another possibility. Ask: “What do I actually want?”
There is no need to dismiss all of that movement within the mind as meaningless simply because the card may have been drawn at random.
09 · THE GIFT OF CHANCE
Chance Can Bring Us to Thoughts
We Would Never Have Chosen
When we think alone for too long, we can end up walking in circles. Around what we already know. What we already fear. What we have already decided must be true. We keep looking for an answer inside the same boundaries.
Then we draw a random card. Something we would never have chosen for ourselves appears in front of us. We ask: “Why this card?”
And sometimes our thoughts move, just slightly, in a direction they had not gone before.
Did the card know the answer? Or did we create an answer through the card? We do not know.
can still find us.
Perhaps that alone can be one reason to use tarot.
Tarot Is More Than “Getting It Right”
Of course we sometimes want to know the future. What will tomorrow be like? What will happen to this relationship? What about work? Family? Me?
That is a deeply human wish. People centuries ago wanted to know the future too. So there is no need to reject divination itself.
But what we can receive from a card is not limited to: “This is what the future will be.”
A card drawn in order to look at the future can end up reflecting the person we are right now.
10 · MIRROR, WINDOW, QUESTION
Then Is Tarot a
“Mirror of the Mind”?
It is a common expression: tarot is a mirror of the mind. It is certainly easy to understand.
But perhaps it is still not quite enough. A mirror reflects what is already there.
Tarot can sometimes throw back at us something we had not brought with us at all. A thought such as: “I have never looked at it that way before.”
Reflecting who we are
WINDOWWindowOpening another view
QUESTIONPartnerAsking something back
So perhaps tarot can be a mirror, a window, and something that asks questions back. A slightly unusual kind of tool.
11 · THE CARDS DO NOT COMMAND
The Cards Do Not Give Orders
And this is something worth holding on to.
“Death appeared, so I have to end this.”
“The Lovers appeared, so this person must be my destined partner.”
“The Tower appeared, so something terrible is going to happen.”
There is no need to hand your life over to the cards like that.
For six hundred years, in the end, it has been human beings who gave meanings to tarot. Cards can offer material to think with.
But how you receive that meaning, what you choose, how you live—the final decision does not belong to the cards.
It belongs to you.
And perhaps that is also why tarot does not have to be frightening.
12 · LEAVE SOME MYSTERY
And Yet, We Can Leave
a Little Mystery
Still, there is no need to explain everything away and close the box neatly.
Why, today, with this question, did I draw this card? Sometimes it fits our present situation so closely that it feels strange.
Was it chance? Maybe. Did it mean something? Maybe. We do not know. And that is all right.
If there really is some larger current in this world that we cannot yet see, then perhaps the hand that shuffled the deck, the card that happened to appear, and everything we thought after seeing it are all part of that current too.
And if there is no such thing—if we simply drew one card by chance—the thoughts that followed do not become false because of it.
Either way, we can think about something through that card.
There is enough room there to enjoy tarot without forcing an answer.
13 · HANDS ACROSS SIX CENTURIES
The People Who Held These Cards
Across Six Hundred Years
During this journey, we met many people.
15CThe unnamed card makers and players of the fifteenth century.
1781Court de Gébelin, who saw an ancient secret in the cards.
1780sEtteilla, who developed tarot as a practical system of divination.
19CÉliphas Lévi, who searched for an invisible order behind the world.
1888The members of the Golden Dawn, who built a place to study esoteric systems together.
1909Arthur Waite, who criticized poorly supported legends while still searching for something deeper in symbols.
1909Pamela Colman Smith, who turned those symbols into human stories.
20CAleister Crowley, who followed a different path of magical philosophy.
20CFrieda Harris, who gave that world color and form.
They were not all looking at the same tarot. They did not all believe the same things. Some of them strongly disagreed with one another.
But those differences, too, became part of the tarot we inherited.
We thought we were following the question of how the cards survived for six hundred years. But after walking all the way to the end, perhaps we were looking at more than the history of cards.
We were also looking at a history of human beings trying, despite everything, to understand a world they cannot fully know.
14 · WHAT DOES TAROT REFLECT?
What Does Tarot Reflect?
Let us return to the question in the title. What does tarot reflect?
Perhaps this question does not have one answer either. For six hundred years, too many meanings have accumulated around tarot for that.
So let us end with one possibility.
Because we do not know, we draw a card. We look. We think. And then we return to ourselves.
Was the answer in the card? Was it already somewhere inside us? We do not know that either.
But sometimes, after drawing the card, we are standing in a slightly different place from where we stood before. Sometimes that is enough.
EPILOGUE · YOUR CARD
And Now, Your Card
Six hundred years ago, someone picked up a card.
We no longer know that person’s name. We do not know what they were thinking. But the cards remained.
They were redrawn, given new meanings, carried across borders, printed again and again, passed through countless hands, until they reached us.

One card, six hundred years later
Tarot continued into the smartphoneAfter six centuries of being redrawn and reinterpreted, tarot can now be drawn on a smartphone. The form has changed, but the moment of looking at one card and thinking with it continues.
NTTarot production interface and Cat Tarot artwork / NTTarot-owned assetDraw a card in NTTarotNow it is our turn to draw.
We do not know whether that card will tell us the future. But it may give us a reason to think about something we had not yet been able to put into words.
So when there is something you do not understand, when you cannot find an answer, before forcing yourself to decide—you might draw one card.
For a question without an answer,
draw one card to think with.
And with that,
Walking Through 600 Years of Tarot
comes to an end.
REFERENCES & IMAGE RIGHTS
References and Further Reading
Throughout this series, historical evidence has been kept separate, as far as possible, from later esoteric traditions and legends. The sources below therefore favor museums, libraries, academic publishers, and primary texts. Historical images are public domain; the final interface image is an NTTarot production asset.
- 1
The Warburg Institute
“Tarot: Origins & Afterlives” and the interview with Director Bill Sherman—from Renaissance game to divination, self-reflection and artistic expressionView the exhibition record - 2
The Morgan Library & Museum
“Tarot! Renaissance Symbols, Modern Visions”—Renaissance origins, Visconti-Sforza, RWS and modern artView the exhibition - 3
Victoria and Albert Museum
“A history of tarot cards”—from game to occult reinterpretation, RWS and modern decksRead the history - 4
Bibliothèque nationale de France
Etteilla, Manière de se récréer avec le jeu de cartes nommées tarots (1783), bibliographic recordView the record - 5
French Ministry of Armed Forces Digital Library
Court de Gébelin, Monde primitif, bibliographic and digitized recordView the record - 6
Cambridge University Press
“The Golden Dawn and the O.T.O.”—the institutionalization of Western ritual magicView the chapter record - 7
Arthur Edward Waite
The Pictorial Key to the Tarot (1911)—Waite’s primary account of RWS symbolism and divinatory meaningsRead the public-domain text - 8
The Morgan Library & Museum
“Pamela Colman Smith before Waite”—Smith’s artistic life and the British occult revival before RWSView the exhibition essay - 9
Oxford University Press
Deja Whitehouse, The Lady and the Beast—the creative partnership of Frieda Harris and Aleister CrowleyView the book record - 10
Wikimedia Commons
The Fool, Visconti-Sforza Tarot, mid-fifteenth century—public domainView image and rights statement - 11
Wikimedia Commons
Pamela Colman Smith, Five of Cups, RWS (1909)—public domainView image and rights statement - 12
NTTarot
Card insight interface and the Cat Tarot Lovers—NTTarot production assetOpen the app